I would really rather that these were actual examples, and not conspiracy theories. We all have our own unsubstantiated ideas about what shadowy no-gooders are doing, but I’d rather hear about things that are actually happening.
I would really rather that these were actual examples, and not conspiracy theories. We all have our own unsubstantiated ideas about what shadowy no-gooders are doing, but I’d rather hear about things that are actually happening.
I get your /s but I don’t think anyone should be dying in a protest, regardless of how small that number is relatively speaking.
I fully agree. That said these raw numbers are often used to condemn nationwide protests over legitimate grievances of police brutality and extrajudicial killings in which the police often initiated violence against the protesters. 30 people. 30 too many, but not nearly enough to condemn the protests as violent given their scale. 15,000,000-26,000,000 Americans participated in protests that summer knowing full well that they’d face tear gas, rubber bullets, and whatever else the cops felt like using. And 30 people died in the largest protests the country has ever seen.
All this to try to do whataboutism against an attempted coup in which people marched into the capitol building, some carrying weapons, chanting to hang the vice president for daring to certify an election
I’m not so sure you do get it because it seems like you want to hold protesters to the exact same moral judgment, despite agreeing with a factual analysis of how infrequent the most egregious behaviors were.
If you understand that, and, more importantly comprehend it, then that needs to cash out in your moral assessment of what happened, otherwise you have no business saying you agree or that you understand.
If the opposite of love is not hate, but indifference, then the opposite of “I understand” is not “I don’t understand”, it’s “I understand, but still…”