Check out my digital garden: The Missing Premise.

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Joined 1 year ago
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Cake day: June 30th, 2023

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  • That’s not exactly wrong, but it’s not the only reason. I’ve never been particularly interested LGBTQ+ issues, and Contrapoints’s transition first was kinda like, “K, I’m glad I’m learning about this stuff, I guess, but I have other interests.” After all, what drew me to both in the first place were their philosophical analyses and how they applied it to social issues. They were important to me for how they showed me how philosophy can be used, as opposed to DarkMatter5555 (I think that’s his name. Also, add him to the list), who I also used to watch, but that dude never grew out of the same stale template of animating god and the angel and regurgitating the most basic atheistic ideas.

    So, my purpose in watching them was to learn how to apply principles to reality with a little learning along the way. But when they started focusing in on their transition, I just dropped off.


  • Yes. As a black man, America has produced a long very involved legacy of which I’m proud being my heritage.

    Sure, it was absolutely founded on treating people like as sub-human, and there are people today that are trying to return me to that state, but fuck them as they’ve been fucked for the last century and a half. I’ll be damned if I let them represent America.












  • The more nuanced follow up, however, is that it’s only worth the work if you’re putting in the right amount of work.

    Yeah…this is why I abandoned by privacy journey a few years ago. It felt like it took a lot of work, created hiccups for very little reason, and was overall just not enjoyable. But I was able to get Bitwarden out of it, which, I think, is a pretty swell privacy-focused app.


  • So, LLMs aren’t suitable for brainstorming new directions at the frontier. That seems like a pretty specific limitation that is only applicable in a very small percentage of cases. Like, LLM brainstorming won’t be useful if you’re trying to improve LLMs in a new way unless that new way is what most people are already doing. But it’d still be useful to help a COO brainstorm how to improve operations since there are tried and true methods of operations management.





  • Wouldn’t it logically follow, then, that it’s fine for any person to choose to commit harmful actions on another person, since if those harms did happen to befall the person (even if it was as a consequence of our willful decision to cause them), it would be deserved due to bad karma they had from a previous life (even if they were a young child/baby in their current life for example)? And then couldn’t we use this to justify literally any harm we choose to do as being deserved due to assumed bad karma, making the idea of avoiding causing harm (ahimsa/nonviolence) meaningless or pointless?

    Before I respond, I just want to clarify:

    Are you asking if we can justify our committing harm based on our belief of another’s state of karma and what they deserve?

    It seems this is the crux of the your arguments.